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Hate Thy Neighbor: The Rise of Hindutva in India

On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India.
Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence.
Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion.
There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims.
Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues.
The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination.
I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims.
The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing.
On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws.
The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched.
Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta
www.wealthofnationspodcast.com https://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
submitted by gnikivar2 to neoliberal [link] [comments]

HINDUTVA EFFORTPOST


On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India.
Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence.
Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion.
There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims.
Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues.
The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination.
I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims.
The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing.
On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws.
The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched.
Selected Sources:Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam ShahFrom Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard SpodekThe Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael BiggsThe Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit ShaniEconomic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest SergentiIMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAYSegregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria"UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra JhaAdjustment and Accommodation: Indian Muslims after Partition, Mushirul HasanPolitical Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin DeshpandeWAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael LokshinThe Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo ThoratLabor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil MullainathanWealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar BhartiSachar Commission Report, Sachar CommissionIntergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul NovosasVidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya IyerFor whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta
www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
The post is Not Mine, but I dont have the source rn
submitted by Plastic-Season to librandu [link] [comments]

Hate Thy Neighbor: The Rise of Hindutva in India

On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India.
Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence.
Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion.
There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims.
Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues.
The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination.
I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims.
The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing.
On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws.
The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched.
Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta
www.wealthofnationspodcast.com https://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
submitted by gnikivar2 to globalistshills [link] [comments]

If you are looking for source of news, consider these.

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.
As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
  7. Anticipating the unintended ( arunisnowhere ) This newsletter is really a weekly public policy thought-letter. While excellent newsletters on specific themes within public policy already exist, this thought-letter is about frameworks, mental models, and key ideas that will hopefully help you think about any public policy problem in imaginative ways. It seeks to answer just one question: how do I think about a particular public policy problem/solution? Here.
Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.
  4. Newlaundry ( rockykol ) They have a bunch of podcast and you should check them out. They have Daily dose for daily news and NL Hafta for weekly news and NL charcha in Hindi. You should check their reports and coverage as well. They are also also highlighting the brands which are sponsoring hate and fake news on TV.
  5. The Quint ( winterpainter11 ) The Big Story discusses about the news which are making the headlines and dissect the story with the views of the expert. And, they have The Big Story in Hindi as well.
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.
If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.
The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.

Edit- Added Newslaundry, the Quint and Anticipating the unintended.
submitted by default_4 to india [link] [comments]

Hindutva Effortpost

On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India.
Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence.
Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion.
There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims.
Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues.
The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination.
I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims.
The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing.
On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws.
The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched.
Selected Sources:Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam ShahFrom Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard SpodekThe Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael BiggsThe Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit ShaniEconomic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest SergentiIMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAYSegregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria"UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra JhaAdjustment and Accommodation: Indian Muslims after Partition, Mushirul HasanPolitical Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin DeshpandeWAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael LokshinThe Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo ThoratLabor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil MullainathanWealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar BhartiSachar Commission Report, Sachar CommissionIntergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul NovosasVidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya IyerFor whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta
www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
The post is Not Mine, but I dont have the source rn
submitted by Plastic-Season to india [link] [comments]

I have compiled a list of news sources worth subscribing in this time

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.

As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it

Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.

If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.

If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.

The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
submitted by default_4 to india [link] [comments]

Hate Thy Neighbor: The Rise of Hindutva in India

On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India.
Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence.
Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion.
There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims.
Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues.
The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination.
I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims.
The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing.
On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws.
The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched.
Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta
www.wealthofnationspodcast.com https://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
submitted by gnikivar2 to GeoPodcasts [link] [comments]

A list of news sources worth subscribing to

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.

As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it

Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.

If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.

If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.

The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
submitted by default_4 to india [link] [comments]

A list of news services worth subscribing to in this age

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.

As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it

Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.

If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.

If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.

The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
submitted by default_4 to india [link] [comments]

If you are looking for source of news, consider these.

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.
As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.
If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.
The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
submitted by default_4 to IndiaSpeaks [link] [comments]

A list of news sources to subscribe in these times

The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far.
As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion).
There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative.
Newsletters
  1. theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
  2. Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
  3. The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
  4. The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
  5. Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
  6. Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
  1. 3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
  2. Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
  3. The seen and the unseen- It is a weekly podcast hosted by Amit Varma which releases every Sunday. He has covered a wide range of topics such as the life and thought of Mahatma Gandhi (1 and 2), the Emergency, Hindutva, cricket, Demonetization, the Bangladesh War, Plato, Venezuela, the Harappans and the Me-Too Movement. Listen here. Recommended.
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi.
If you like consuming news through Youtube then I recommend Soch and Faye D' Souza.
The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
submitted by default_4 to unitedstatesofindia [link] [comments]

Fifty people who have affected Hindus and Hinduism in a negative way – Francois Gautier

In a recently posted article on François Gautier’s website, he lists the names of 50 people who can be described as enemies of Hindus and Hinduism. He says that he created the list, which is incomplete, without malice aforethought.
Here is the list, 50 Biggest Enemies of Hindus (Dead or Alive), including the reasons he gives to justify his choice of enemies — Editor
Chhatrapati Shivaji Maharaj, who along with a few hundred men, stood his ground against the most powerful emperor of his times, has practically no place in Indian history books and is often described as a petty chieftain or even a plunderer. So is Maharana Pratap, the only Rajput who fought against the Mughals and actually defeated Akbar in Haldighati.
Hindus tend to merge and melt wherever they live—and in the process, lose some of their identities and togetherness. And finally the most deadly and vicious intellectuals that we have reviewed above, are Hindus most of them. They are the ones that should be targeted, in a non-violent but firm manner. – Francois Gautier, 13 June 2016. The list has been edited by a staff writer at Newsgram and again by the editor of Bharata Bharati. See the original here.
submitted by sardarbhagat to IndiaConversionMafia [link] [comments]

Downfall of Media, Risk to National Security.

Last night, I came home at 9:30 and I turned on the TV to see what happened in my country today. And I was surprised to see how every TV channel was presenting the same program and how the preparations for Bhoomi Poojan to be held in Ayodhya on 5 August. Where will be the ritual will be performed, where will attendess sit?
Let me remind you, of 120 people attending this event the Most Prominent names are as mentioned below.
-Yogi Adityanath, Chief Minister of Uttar Pradesh - Rajnath Singh, Defence Minister - Amit Shah, Home Minister - PM Narendra Modi - Trustees of Shri Ram Janmabhoomi Tirtha Kshetra Trust - Many Prominent Figures who have helped that payed way to This fortunate day (name cannot be disclosed for security reasons, A®og¥a $€tu app $p¥|ng , #3lp.)
And you know how the security agencies had issued an alert about how anti-India elements are planning to do something on the same day? It is Highly likely that they will target Bhoomi poojan based upon the people attending it.
I don't understand how someone can be so stupid? Sharing sensitive information on television?
It's similar to how Barka Dutt and Party reported during the attack of 26/11, Kargil war and recent scuffle between China and India.
On 26/11, their live coverage led to more loss of life as these live feeds were used by the perpetrators, the mastermind sitting in pakistan, to inform the terrorist of the possible sites where people could be hiding and possible retaliation by Our Brave Armed forces.
In Kargil war, Barkha carried an iridium satellite phone which could be tracked by enemy forces despite knowing it's consequences.
More recently, at leh, amidst of border tension between expansionist China and Unyeilding India. Reporting on the activities of security forces to the last details which is best best to gathering a bunch of people with exceptional defence background and making their own version of War Room.
War room.
La Indian PM, HM, DM, CDS and Chief Commanders of three forces (Army, Air Force, Navy)
Insert meme * to main job Chod du? * 
What will happen, if something like this happens and this information is used by anti-India elements to renact an atrocity? Who will be held responsible for helping them?
Or it could be that Indian Media have better sources than IB and know about the actual plans of terrorists.
Rant over but you should read the paragraph below as it is actually a news.
PS: they should have covered the actual news like OpIndia is doing. A girl was threatened with rape, How authority is helping the Accused to get away with it(for last four months). Follow the Hindi Video & English article for more information.
submitted by Accountmisplaced to Chodi [link] [comments]

ayodhya news today live video video

Ayodhya Verdict LIVE  Ram Mandir-Babri Masjid Verdict ... Ayodhya Case Verdict LIVE : SC का फैसला- विवादित जगह ... Aaj Tak Live TV  Hindi News Live । आज तक लाइव 24x7 - YouTube Ayodhya Ram Mandir Live News. Live News Today . Ram Mandir ... Ayodhya Verdict: Historic Supreme Court Verdict In Ayodhya ... Ayodhya Verdict Today Live News Update अयोध्या का आखरी ... Zee News live from Jhunki Ghat in Ayodhya - YouTube Ayodhya Judgement LIVE: SC rules in favour of Ram Temple ... Puthiya Thalaimurai Live  Tamil News Live  Ayodhya ... Ayodhya Live - YouTube

Find Ayodhya Latest News, Videos & Pictures on Ayodhya and see latest updates, news, information from NDTV.COM. Explore more on Ayodhya. Ayodhya verdict live telecast: Here's is how and where you can watch live coverage of the Supreme Court's verdict in the Ram Janmbhoomi-Babri Masjid land dispute case, which is expected to be declared at 10.30 am today. Ayodhya: Devotees light diyas, earthen lamps at temples, homes . Prime Minister Narendra Modi arrived in Ayodhya from Delhi on Wednesday (August 5) to attend bhoomi pujan of Ram Mandir. The grand celebrations for the bhoomi pujan started at 8 am and PM Modi performed the Ayodhya Ram Mandir bhoomi pujan at the auspicious time of 12:40 pm. An overwhelming number of leaders across the political spectrum on Wednesday welcomed the groundbreaking ceremony for the Ram temple in Ayodhya, with the ruling BJP hailing the moment as "historic" and the opposition hoping that it would pave the way for national unity and harmony. Si vous pensez qu'une vidéo n'appartient pas à un Topic, merci de nous la signaler. Ayodhya. Suivre. Regarder en plein écran. il y a 12 jours | 4 vues. Proposed Ram Mandir in Ayodhya to be showcased on Republic day. NewsNation. Suivre . il y a 12 jours | 4 vues. Proposed Ram Mandir in Ayodhya to be showcased on Republic day this year. Signaler. Ajoutée il y a 1 semaine. En cours de lecture Ayodhya Live Updates : Bhoomi Pujan at Ram Mandir, Watch Live. Watch video on Zee News Ayodhya Ram Mandir News Today: The ceremony of the much-awaited Ayodhya Bhoomi pujan has begin.Prime Minister Narendra Modi shall soon arrive in the temple town to lay the foundation stone of the Ayodhya :Find latest news, top stories on Ayodhya and get latest news updates. photos and videos on Ayodhya - ABP Live. TV Videos Podcasts. Search X. HOME PHOTOS VIDEOS LATEST NEWS INDIA ENTERTAINMENT WORLD IND VS AUS OTHERS. Gadgets Sports Education LIFESTYLE AUTO Business Health Personal Finance Bihar Election T20 League Bihar Exit Poll US ELECTIONS Pin Code Finder IFSC Code Finder Utility Ayodhya; Ayodhya Live video latest news updates; भूमि पूजन से पहले अलग रंग में नजर आई राम नगरी, वीडियो में देखें कैसी दिख रही अयोध्या . पांच अगस्त को होने वाले राम मंदिर भूमि पूजन कार्� Ayodhya Hindi News Video: Watch latest Ayodhya hindi news in video clips online at Amarujala. वीडियो में देखिये सबसे ताज़ातरीन अयोध्या हिंदी समाचार

ayodhya news today live video top

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Ayodhya Verdict LIVE Ram Mandir-Babri Masjid Verdict ...

LIVE:Ayodhya Case में Supreme Court का फैसला #AyodhyaCaseVerdict #BabriMasjid #ABPNewsHindiLiveSubscribe Our Channel: https://www.youtube.com ... The Supreme Court will deliver its verdict on the Ayodhya dispute today, ending decades of uncertainty on the issue. The decision was taken by Chief Justice ... From today onward in Ayodhya a Dharam Sabha will be organized by VHP and Shiv Sena Karyakarta's are reaching Ayodhya in large number along with Chief Uddhav ... The five-judge Constitution Bench of the Supreme Court on Saturday (November 9, 2019) ruled in favour of the Hindus in the over 70-year-old Ram Janmabhoomi-B... Puthiya Thalaimurai Live News Channel ( புதிய தலைமுறை ) Ayodhya Verdict Ayodhya news Latest Tamil News Diwali Updates Thalapathy64 Bigil Kaithi ... आजतक के साथ देखिये देश-विदेश की सभी महत्वपूर्ण और बड़ी खबरें Watch the latest Hindi news Live on ... About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators ... Ayodhya Verdict Today Live News Update अयोध्या का आखरी फैसला के बाद कैसा है, रामनगरी का माहौल ... Watch iSmart News latest episode: https://www.youtube.com/playlist?list=PLlRkq6AzK4ZQKcT9lobrou4Mu6logsops Ayodhya Verdict Live Ram Mandir-Babri Masjid ve... जय श्री रामLike my Facebook page 👍👍👍https://www.facebook.com/ayodhyafaizabaddurgapuja/Join our Whatsapp group for latest update send me a ...

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